Sunday, September 18, 2011

Global NATO and the recolonisation of Africa: Lessons from the Libyan intervention

If there was any uncertainty about the real mission of the United States, France, Britain and other members of NATO in Libya, these doubts were clarified with the nature of the military campaign against the people of Libya that had been orchestrated under the mandate of the United Nations Security Council. It was a new kind of war, using third party forces in order to silence the global peace forces who were opposed to further military intervention. A robust propaganda and disinformation campaign by the corporate media covered up the real content of what was happening.

The economic crisis inside the Eurozone was too deep, however, and some of the members of NATO were hesitant about this recolonisation of Africa. France was desperate to get in on the act of intensifying the exploitation of African resources. France had not been a big player in Libya (a former colony of Italy) which until recently was Africa’s fourth-largest oil producer, and possessing one of the continent’s largest oil reserves of some 44 billion barrels – more than Nigeria or Algeria. France was also aware that Libya sits on the Nubian Sandstone Aquifer, an immensely vast underground sea of fresh water. The government of Libya had invested US$25 billion in the Great Man-made River Project, a complex 4,000km long water pipeline buried beneath the desert that could transport two million cubic metres of water a day

The energetic activities of Nicolas Sarkozy in guiding the military intervention took centre stage, while the US military could claim to ‘lead from behind.’ When France called a celebratory conference of ambassadors to rally them for the new imperial vision, Mr Sarkozy said Libya proved ‘a strong contrast’ to past European weakness, and justified his decision to integrate France into NATO’s military command in 2009. The nature of this war organised from the air with proxy armies and private military contractors showed the way for dictatorships like Qatar and Saudi Arabia to fight for ‘democracy.’

This intervention clarified for many African military forces that their alliance with the United States and France will not spare them when it is in the interest of the NATO forces to dispense with former allies. Muammar Gaddafi had enabled the imperial forces by financing their governments, purchasing junk as weaponry and cooperating with their intelligence agencies. The news about the cooperation of Gaddafi with British and US intelligence services along with their collaboration in relation to ‘enhanced interrogation techniques’ (translated as torture), the exchange of information and the secret transfers of opponents and ‘terror’ suspects should clarify to all that Muammar Gaddafi was no anti-imperialist. More damaging has been the most recent news of the regime’s collaboration with human traffickers to use African immigrants as political football in his conflict with Europe. When the rebels were at the gates of Tripoli, the Gaddafi government worked with human traffickers to release African migrants who wanted to go to Europe. Hundreds left Libya then and drowned in the Mediterranean Sea. (See ‘Gaddafi planned to flood Europe with migrants as final revenge’). Read more

Sunday, September 11, 2011

Samir Amin: A Tribute To A Fighter Against Global Capitalism

‘We are thus at the point where in order to open up a new field for the expansion of capital (modernization of agricultural production) it would be necessary to destroy - in human terms - entire societies. Twenty million efficient producers (fifty million human beings including their families) on one side and five billion excluded on the other. The constructive dimension of this operation represents no more than one drop of water in the ocean of destruction that it requires. I can only conclude that capitalism has entered its declining senile phase; the logic which governs the system is no longer able to assure the simple survival of half of humanity. Capitalism has become barbaric, directly calling for genocide. It is now more necessary than ever to substitute for it other logics of development with a superior rationality.’
‘Liberal Virus: Permanent War and the Americanization of the World’, p. 34

With these words Samir Amin was pointing to the choices before humanity. These were either one of expropriation of small farmers and later genocidal destruction or one where there was transformation of relations between humans. In the second and preferable alternative, humans would struggle to transcend capitalism to the point where there would be a new impetus for agricultural transformation where agriculture and forestry will provide for the wellbeing of billions of humans on planet earth. While acknowledging that the future transformation of agriculture was a ‘complex and multi-dimensional problem’ for humans, Samir Amin recognised that this task of transforming agriculture required new political alliances to break the present international division of labour. This vision is one where in the bio-economy of the 21st century, agriculture and forestry will ‘become new and lasting motors of the economy’ and a major source of new employment. Samir Amin was offering a vision of a new global system that integrated humans rather than excluding them.

The vision of another social system ‘abandoning the sacrosanct institution of private property’ has been at the core of the intellectual work of Samir Amin for six decades. Born in Egypt on 3 September 1931, Amin was well aware of the stability of the agricultural sector for thousands of years. Egypt represented a society where the national formation had survived thousands of years of invasion and Amin brought to the world insights from the struggles of this society where the devastating consequences of integration into the capitalist system had brought poverty and misery for millions in that society. Now as we celebrate the 80th birthday of this African revolutionary, the revolutionary upheavals in Egypt and the counter-revolution in Libya points to the sharpening of the lines as the struggles intensify. As one component of this celebration of the life of Samir Amin, Pambazuka is also launching the Samir Amin Award so that readers and the Pambazuka audience can pay tribute to the extraordinary contribution of Samir Amin. Throughout his rich life, Amin wrote and acted to strengthen effective forms of popular power and the ideas that could give coherence to that popular power. For Samir Amin, that idea was the idea of socialism and he has been a contributor to ideas of transformation to a new mode of politics and economics for six decades.

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